Some morning meditations...

I have enjoyed some recent thoughts from some 'morning scenes' in the gospels, and they have been very enjoyable for me at least anyway, so I share them here so that others too may be encouraged. We will look at the morning scenes one by one, starting today with a morning at the temple.

A morning at the temple (John 8:1-5)

We read that the Lord Jesus went "early in the morning he came again into the temple..." and it seems that shortly after he arrived they brought him an adulterous woman. Of course they were looking to present a situation to the Lord that they hoped would cause him to fail and then they could capitalise on this.

Here we have a perfect demonstration of that poignant truth illustrated in Isaiah 55:8 - "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD" as this sinful woman is brought to the Lord he chooses to act in grace and mercy, rather than to judge or condemn her to death. It is important to note that the woman was guilty, there was no doubt about that! Although her male counterpart is suspiciously absent, they were both under the death penalty according to the law of Moses. The law said that she should be stoned (Lev 20:10, Deut 22:32) but what we see instead I believe is a practical demonstration of what John speaks of in his gospel - "for the law was given by Moses, but grace and truth came by Jesus Christ" (John 1:7). Aren't we ever thankful for the grace of God in our lives? For the fact that it was "while we were yet sinners, Christ died for us". I always find it lovely to see that the only one who was qualified to cast a stone chose to graciously spare the woman rather than move in righteous judgement against sin. He had said that only those without sin should pick up stones to stone her, and so of course, they were not qualified - but he was! He was the sinless, spotless Son of God. Praise God for the words of that hymn - "who is a pardoning God like thee, or who has grace so rich and free?!"

There is another item of interest in this account that I found quite humbling, and that is that the Saviour stoops and writes in the dust of the ground. Although dust is not mentioned in the King James version it is mentioned specifically in other renderings of the verse. Firstly I am always amazed at the lowliness and humility of the Lord Jesus! Not only in his condescension in coming into this world, but here we see him stooping further still and writing in the very dust of the earth he had created. How incredible to think that the very Son of God, the one who is God manifest in flesh stooped and his finger inscribed a message in the dust of the ground for those witnessing to see and read! The message has long been erased and forgotten, we can only speculate as to what he wrote.

I find dust a fitting medium for the Lord's message. Here he is faced once again by the sin of mankind, both from the guilty woman and the wicked hearts of the men who sought to test the Lord. How it must have grieved the heart of the Saviour to see this behaviour from the creatures of his hand. But a message is wrote in the dust of the ground, dust from which man had been created in the beginning! Remember the indictment of man in response to the fall and the entrance of sin - "for dust thou art and unto dust shalt thou return" - sobering words indeed, as the mortality of man is described vividly by God. As sinful and mortal men they should have fixed their focus on things spiritual, of getting right with God through repentance and faith in the Saviour but sadly this was not the case.

Let us be ever mindful of the priorities in our lives, and perhaps show more of the grace and compassion that the Saviour demonstrated so fully and freely in his earthly ministry!

Yours in Christ, Mark

Desert places in Mark's Gospel

It has been a lovely little study to look at desert places in Mark's Gospel, and I've been enjoying some simple thoughts from these 3 passages.

"he was without in desert places" (Mk 1:14)

Many times we see the Lord alone in the wilderness. We also read that he went to the solitary place to pray, he was found alone on the land, he would often rise a great while before day and that he went apart in the mountain to pray. This in contrast to the many times we see the Saviour in the midst of the multitudes.

The Lord was often alone, but I don't believe our Saviour was ever lonely for He always had fellowship with the Father, and the Father was ever with Him; "I and my Father are one". The Lord Jesus ever walked in step with Him and nothing broke their communion. Even on the cross he was forsaken by God but importantly not by His Father!

When he was "without in desert places" this was time exclusively for fellowship and communion with the Father, and is it any wonder that there should be the case when you consider that they are one and the same! Christ is God manifest in flesh - "who being in the form of God (being essentially one with God and possessing the fullness of the attributes which make God, God)" (Phil 2:6, Amplified version)

"come ye yourselves apart into a desert place and rest a while" (Mk 6:31)

Within the context of this verse, the disciples had been sent out to minister to the locality, many mighty deeds had been done in His name and the gospel had been preached!

Yet at this point the Lord invites the disciples to come apart into a desert place to rest awhile. It is lovely to see the Saviour's care for His people, and He teaches us here that balance is important and that rest, recuperation and fellowship with the Lord and each other would be just as important for His people as activity and service.

It is lovely to see the intimacy of the invitation; "come ye yourselves..." not now the blessing on the crowds and the multitudes, but this was going to be quality time alone with the Lord. They would be with Him for fellowship and communion, away from the world and it's distractions! We also do well to draw aside to the 'desert place' away from the world, for there we can rest and recover with the Lord and enjoy his presence and fellowship. Surely if more time were spent in this manner then surely there would be such a positive impact on our spiritual lives.

[caption id="attachment_239" align="alignright" width="300"] A picture of the Judaean Desert[/caption]

"This is a desert place, and the time is far passed" (Mk 6:35)

The disciples' above observation was simply reflecting their physical surroundings and environment and also the time of day. However we can make application here - as the follower of the Lord Jesus looks about surely we would share the observation of the disciples?

A desert place - surely we realise as we look around at the world that there is no spiritual sustenance for our souls here. A desert can sustain life of course, but these creatures are made for the desert and bear the character of the desert! But this is not for the believer. We are in the world but not of the world and we are exhorted to love not the world, neither the things that are in the world.

The time is far passed - surely we would recognise that the return of the Lord to the air cannot be far away and that we are indeed in 'the third watch of the night'. The time is short, there is no further prophecy to be fulfilled and the Lord must come soon! The words of the Lord Jesus are pertinent; "surely I come quickly"

The challenge to our hearts must be to redeem the time. This phrase is used in Ephesians 5 in relation to our Christian walk for ourselves - to maximise our spiritual gain in our days down here. The phrase is also used in Colossians 4 where it is used in relation to our walk outwardly towards others - to seize opportunities to bring spiritual benefit and blessing to others whilst we live for Him in these last times.

We trust these simple thoughts concerning desert places will be useful and encouraging to all who read.

Yours in Christ, Mark

"Fairer than...greater than...lower than...higher than..."

Just a few short thoughts on the subject of our Lord Jesus Christ and hopefully you will enjoy them as much as I have in recent days.

"My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever." Ps 45:2

It is always a good place to start at to consider the beauties of our Lord Jesus Christ, particular perhaps when we gather on a Lord's Day morning to remember and worship him. The verses above really capture the enthusiasm of the Psalmist as he considers his subject and tries to express his worship. His heart is overflowing, his tongue is eager to give voice to his thoughts, willingly and abundantly! Oh that we might be able to catch hold of that zeal!

Of course the Psalm is Messianic, that is a Psalm that speaks of the Lord Jesus Christ and surely as we consider him we would agree that he is fairer than all others we would care to consider. Think of the beauties of the Saviour that we see in the gospel records - his grace, compassion, holiness and purity, his wisdom and love  for those in need around him! His meekness and humility despite his rejection and sufferings... Surely his beauty surpasses all others, he is the altogether lovely one and the gospels bear record to his lovely character.

"Fairer than all the earth beside, chiefest of all unto thy bride,

Fullness divine in thee I see, beautiful man of Calvary!"

 

"...greater than the temple... than Jonas... than Solomon" Matthew 12

Our verses bring together that 3 fold cord, that wonderful trio of thoughts here in Matthew 12.

The temple - the temple system had failed at this stage, it merely represented empty ceremony, ritualism and was corrupt and ineffective and the Lord pronounced this diagnosis throughout his earthly ministry. It should be obvious to us that Christ is greater than the temple! Hebrews tells us of "a new and living way", "a better covenant" and "a greater and more perfect tabernacle". The temple was where the priests served, and Christ is indeed the greatest priest, for who better to represent man before God than a man who was God himself? This is an amazing truth, that the Son of God was also the Son of Man, God was manifest in the flesh!

Jonas - The reference to Jonah would surely remind us of a message and a messenger from God (as Jonah was a prophet) and Christ is surely greater! As we said in our previous point, who better to bring a message to men from God than God himself? Indeed the scriptures say "the Word was made flesh and dwelt among us"

Solomon - The mighty and glorious king Solomon was the greatest king in Biblical history, God said there would be none like him, yet the Lord Jesus is greater than Solomon! The verses remind us of his rejection, as the Queen of the south (a gentile outsider) came to see Solomon if all that was said of him was true, and she saw and believed! The Jews of the day lived alongside the Saviour, he came unto his own, but his own received him not. They rejected him and despised him, they would not have this man to reign over them! How sad.

Thankfully scriptures such as 1 Tim 6:15 and throughout the book of the Revelation remind us that he is "King of Kings, and Lord of Lords" surely he is greater than Solomon, and will be universally proclaimed as such in a coming day (Phil 2:9-11)

"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man." Heb 2:9

It is always worth remembering that the Lord's incarnation brought him lower than the angels, what a monumental stoop that must have been for Him who is "better than the angels"... I think that sometimes we forget this immense stoop to "lower than" so easily, possibly because we cannot fully understand what it means when the scripture says that "though he was rich, yet for our sakes he became poor". We have mentioned Philippians 2 already and this passage would also tell us much about that humbling downward stoop he took, in fact it mentions a 7 fold humbling in verses 7 and 8.

The verses tell us why he was incarnated, it was so that he might die. What a strange yet marvellous thought, that here was one who was born so that he might die! Even stranger still when we consider that he knew nothing of death from his position with his father God in eternity past. Yet he tasted death for every man, he knows all about the suffering of death, he went through it all, the agony and shame of it! What is more he bore the judgement for sin at the hands of a holy God, and forsaken he bore it alone.

"For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens" Heb 7:26

Praise God we can close our thoughts by considering the Lord Jesus in this way, as higher than the heavens. He has been down to the depths for us, but how good it is to know that he has been vindicated! God raised him from the dead and has exalted him above all others at his right hand, Philippians 2 follows the same theme; "wherefore God hath highly exalted him"

Praise God that we can sing the words of a hymn that is primarily taken up with his sorrows and sufferings;

"Now in heaven exalted high, Hallelujah! What a Saviour!"

We trust this post has been heart-warming and thought-provoking.

Yours in Christ, Mark